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Huron, Iroquoian-speaking North American Indians who were living along the St. Lawrence River when contacted by French explorer Jacques Cartier in 1534. Many aspects of Huron culture were similar to...

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Iroquois religion and its relation to their morals, (New York, Columbia University Press, 1919), by Morris Wolf (page images at HathiTrust) The Massawomekes / ([S.l. : s.n., 1881]), by Albert S. Gatschet (page images at HathiTrust)

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portrays a peaceful people, willing to cooperate with others to improve their life. Classified as Pueblo Indians they most likely descended from the Anasazi. The Hopi were the only Pueblo Indians that spoke a dialect of the Uto-Aztecan language family called Shoshone. At right: A Hopi Native American woman in 1900.

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Disillusioned by his people's poor reaction to European-American society, he had the schools closed and followed his half-brother Handsome Lake's movement returning to the traditional Seneca way and religion. The United States government granted him about 1500 acres of former Seneca territory in Pennsylvania in 1796 for "him and his heirs ... The historiography of the Iroquois people is therefore a topic of much debate, especially regarding the American colonial period. Jesuit accounts of the Iroquois portrayed them as savages because of comparisons to French culture; the Jesuits perceived them to lack government, law, letters, and religion.

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-upstate New York, west of Algonquians-not single tribe: confederacy of 5 Iroquois groups - each group had own land and tribal council

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The Iroquois creation story is a renowned Native American myth written by a Tuscarora historian, David Cusick. He is also the author of David Cusick’s Sketches of Ancient History of the Six Nations, which is known to be the first Indian-written history printed in the English language (Radus).

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